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This book defines genocide, distinguishing it from mass murder, war crimes, and other atrocities, enabling the reader to grasp the magnitude of the crime of genocide across time and throughout human civilization and facilitating an understanding of new and potential cases of genocide as they occur.
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Since the 1980s the study of genocide has exploded, both historically and geographically, to encompass earlier epochs, other continents, and new cases. The concept of genocide has proved its worth, but that expansion has also compounded the tensions between a rigid legal concept and the manifold realities researchers have discovered. The legal and political benefits that accompany genocide status have also reduced complex discussions of historical events to a simplistic binary – is it genocide or not? – a situation often influenced by powerful political pressures.Genocide addresses these tensions and tests the limits of the concept in cases ranging from the role of sexual violence during the Holocaust to state-induced mass starvation in Kazakh and Ukrainian history, while considering what the Armenian, Rwandan, and Burundi experiences reveal about the uses and pitfalls of reading history and conducting politics through the lens of genocide. Contributors examine the pressures that great powers have exerted in shaping the concept; the reaction Raphaël Lemkin, originator of the word “genocide,” had to the United Nations’ final resolution on the subject; France’s long-held choice not to use the concept of genocide in its courtrooms; the role of transformative social projects and use of genocide memory in politics; and the relation of genocide to mass violence targeting specific groups.Throughout, this comprehensive text offers innovative solutions to address the limitations of the genocide concept, while preserving its usefulness as an analytical framework.
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Genocide is a topic beset by ambiguities over meaning and double standards. In this stimulating and gripping history, William Rubinstein sets out to clarify the meaning of the term genocide and its historical evolution, and provides a working definition that informs the rest of the book. He makes the important argument that each instance of genocide is best understood within a particular historical framework and provides an original chronology of these distinct frameworks. In the final part of the book he critically examines a number of alleged past and recent genocides: from nativ
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In the last 20 years or so, the 1994 genocide in Rwanda has inspired a number of creative writers who were eager to represent that genocide itself, its aftermath and, in some cases, the situation that they perceived as paving the way for it decades before it occurred. Unlike other parts of Africa, where the novel already had a deeply rooted tradition, the Rwandan novel is a recent phenomenon that dates back to the late 1990s. In this book, the author focuses on 10 Rwandan-authored novels of genocide, which he considers to be excellent memory texts that reveal a lot about memory processes in post-genocide Rwanda.
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If philosophy addresses concrete ethical challenges, then what shifts in basic concepts must be made to the discipline in the darkness of our genocidal world? What anti-genocidal strains are in Western philosophy? Are we “really” rejects and/ or “still of intrinsic worth” when we fail our excellence tests? How are we represented and how do we participate in representations? Are representational forms historical in origin and development? Is genocide indissolubly linked to our degradation and destruction of animals? Can one slaughter and eat one’s partners in a social bond? If so, what does this tell us about the socio-political world we have formed? Is there a deep center—metacide—in our culture from which genocide receives its impulse? These are some of the pivotal questions addressed in the thirteen thought-provoking essays of this volume.
Genocide --- Philosophy.
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This massive, four-volume work provides students with a close examination of 10 modern genocides enhanced by documents and introductions that provide additional historical and contemporary context for learning about and understanding these tragic events.
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This volume offers new and fascinating insights into some of the most urgent and relevant dimensions of violence in our time. Specialists from a broad range of disciplines explore some of the reasons and ways in which humans choose to harm one another. The two sections of the book engage a common theme, namely how ideological constructions influence, facilitate, and shape the understanding of our own involvement in violence. Whilst the first section focuses on one specific form of violence, namely genocide, the second explores our construction of violent images: verbally, visually, aurally, legally, socially, imaginally. This book should be required reading for anyone who wants to understand the multi-faceted and complex dimensions of violence in our contemporary, global world.
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Chapter 10: This chapter examines sonic memories of the Armenian Genocide, drawing on survivors' earwitness testimonies (testimonies describing auditory and sonic experiences of the Genocide). While visual evidence predominates in studies of genocide, this chapter makes the claim that sonic memory-as a site of historical, cultural, and affective knowledge, and as a type of memory that can be individually and collectively formed-can deepen our understanding of the historical aspects of genocide, as well as the social, psychological, and emotional dimensions of genocide. In relation to contested histories, attending to sonic memories can also be a form of 'counterlistening': listening against official narratives of genocide and, in the case of the Armenian Genocide, against the narrative of genocide denial that continues to be maintained by the Turkish state. This chapter suggests that the voices of Armenian Genocide victims-concealed and denied for over a century by Turkey-can nevertheless be excavated and listened to via the sonic memories of genocide survivors. In engaging with sonic memories, it draws on oral testimonies collected by Verjiné Svazlian, an Armenian ethnographer who walked from village to village in Soviet Armenia for a period of decades, collecting, recording, and transcribing some 700 survivors' testimonies when it was not safe to do so. It contends with Svazlian's original acts of counterlistening and 'soundwalking' and how they make possible a more shared or public form of listening today. More broadly, this chapter considers how sound and listening formed a part of the injuries as well as the violent tactics of the Armenian Genocide; and asks how listening to genocide can reshape our understanding of genocide and its effects.
Music and genocide. --- Genocide --- History.
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Summary : This book features Australian scholarship on genocide with essays written by established and well-known authors, as well as emerging scholars. The volume has also given contributors the chance to reflect on Professor Colin Tatz's significant contribution to Genocide Studies and his influence on their own paths and chosen areas of study.
Genocide. --- Genocide --- Genocide --- Crimes against humanity. --- Sociological aspects. --- Political aspects.
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Genocide --- Sociology of genocide --- Sociology --- Sociological aspects.
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